Surrey RCMP Cpl. Elenore Sturko is on a quest: to have her great uncleѻýs service as a Mountie in Canadaѻýs North be the legacy for which he is best-remembered.
Robert David Van Norman detailed much of what he did in his job and what that meant to him in a hand-written journal rife with photos that he created as a gift for his parents before his policing career came to an abrupt halt in 1964, when he was purged from the RCMP for being gay.
ѻýItѻýs an adventure into a new world which you have to live in to fully appreciate,ѻý an inscription penned by Van Norman to his parents reads, in part. ѻýYou must toil and battle all your life to exist, but you are happy and near to Godѻý and itѻýs all wonderful.ѻý
Sturko, a South Surrey resident, first learned of the journal last March, while visiting with Van Normanѻýs brother ѻý her great uncle Jack ѻý and his wife for research on another book project.
Jack pulled the journal from a box of memories that heѻýd inherited after his mother passed away, said Sturko.
Its pages have yellowed over the years, and the journalѻýs cover is similarly fragile. But the passion that Van Norman had for his job and for the people is indelible, said Sturko ѻý and, it inspired an idea: to share her great uncleѻýs words and photography in a book the whole world could see.
ѻýI donѻýt see that it needed to be the endѻý of his story, Sturko said of the chapter of disgrace that hung over her great uncleѻýs exit from the national police force.
ѻýI wanted to make sure that he is remembered as an excellent member, not remembered that he was the guy that got kicked out of the RCMP for being gay.
ѻýThat was really important to me, and it sort of would help close a loop on just reconciling my own existence in the RCMP today, and seeing how far weѻýve come.ѻý
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Today, 50 years after LGBT activity in Canada was decriminalized ѻý under the same bill (C-150, introduced by then-justice minister Pierre Trudeau) that also allowed abortion, regulated lotteries and more ѻý Sturko, who is openly gay, has been a Mountie for a decade, and a media spokesperson for Surrey RCMP since early 2018.
She arrived at the countryѻýs largest RCMP detachment nine years after being recruited from Yellowknife, where she had been serving as a full-time reservist with the Canadian Armed Forces.
Her years as a Mountie so far have taken her from the Northwest Territories to the Lower Mainland and back again, as well as to Ottawa, with the Musical Ride; the RCMPѻýs internationally known 32-member horse-and-rider touring troop.
Last March, Sturko told Black Press Media that reconciling the history of the (LGBT) purge and what happened to her great uncle, and making the decision to join the RCMP, ѻýhas been an interesting journey.ѻý
ѻýThe RCMP has come a long way. There have been questions at times, I read the paper like everybody, and itѻýs ѻýCan the RCMP change?ѻý And Iѻým like you know what? Heck yes, we can. Iѻým living proof,ѻý she said.
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Speaking with Peace Arch News last week, Sturkoѻýs pride in the RCMP hasnѻýt wavered.
The journal project ѻýwas personally important to me, but also I think that itѻýs a good example and hopefully encourages people to know how far weѻýve come ѻý and not just for LGBT people, but women, people of different, diverse backgrounds,ѻý she said.
ѻýThis is a true example of how human rights and Canadaѻýs diversity really is reflected in one of our major institutions, and the progress weѻýve made as a country. I think itѻýs veryѻý awesome.
ѻýIѻým more proud even knowing more of the details of what happened to my uncle and how sad and tragic and impactful and devastating that was.
ѻýIt hasnѻýt diminished it in any way, because now knowing where I sit and the privilege that I get to serve openly and be part of the community and serve and give back makes me extremely happy for the changes that have taken place, and Iѻým grateful to all the work thatѻýs been done inside and outside the organization to make that a possibility.ѻý
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Sturko hopes to finish her journal project ѻý Paanialuk: The Tall One, Remembering Robert David Van Norman ѻý and have it available on Amazon by Christmas. Backed by the LGBT Purge Fund, she said profits from the self-published tome will benefit projects in the northern communities that her great uncle held close to his heart.
She emphasized that no editing was done to Van Normanѻýs writings; the journal pages appear in full, along with restored versions of many of the photos.
But, with the help of Pond Inlet descendants, elders and the town archivist, she has added ѻýlocal knowledgeѻý and ѻýlittle pieces of historical contextѻý to correct or clarify some of the things her great uncle shared.
ѻýThere was some things he obviously didnѻýt understand,ѻý she said. ѻýSome of the language in here, I would say even to be unacceptable by todayѻýs standards.
ѻýAt the same time, too, I have not changed any of it. Because you shouldnѻýt sanitize history, you should acknowledge history.ѻý
The book has also been translated into Inuktitut, a language her great uncle learned from the Inuit people heѻýd sworn to serve and protect.
Sturko said Van Normanѻýs time in the North ѻýdefined a lot of who he was as a personѻý ѻý and she can relate to that.
ѻýI served up North, too, and I can really tell you that the North gets into your blood. When you leave, you still feel that.ѻý
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Van Norman ѻýnever recoveredѻý from his departure from the RCMP, Sturko said. He died of AIDS in 1988, about 20 years after he was purged, when she was just 13 years old.
Prior to his death, Van Norman was a store manager, a YWCA manager, and lived in both San Francisco, Calif. and Houston, Tex. for a time.
ѻýPeople always raved about, he was such a good worker and such a nice man to work with, but he never had a career like he did with the RCMP,ѻý Sturko said.
Diagnosed in 1985, he died in Winnipeg under the care of Sturkoѻýs grandmother and great-grandmother.
Sturko said removing stigmas such as those that remain around HIV and AIDS is another goal of the journal project.
ѻýItѻýs very freeing to be able to have those type of discussions, and I think thatѻýs why the prime ministerѻýs (November 2017) apology was important. It sort of took something that had been in the closet and brought it out into the light, where people can deal with some of the hurt feelings.ѻý
Sturko said she met ѻýa lot of survivors ѻý and thriversѻý from the purge when she and her wife attended the apology. The decision to attend wasnѻýt to accept the apology on behalf of Van Norman, but ѻýto bear witness to something that actually is part of our own family history,ѻý she said.
She said family members she spoke with ѻýbelieve he wouldѻýve accepted the apology.ѻý
ѻýBecause he was so proud of his service to the RCMP that even though he had come under a lot of hardship because of what had happened, he actually remained proud of his service and never said any negative words against the RCMP, which I find very inspiring.ѻý
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Sturko said sheѻýs been surprised by the ripples created through the telling of her great uncleѻýs story. Since it came to light, people have reached out from across the country to tell her of their own connections to Van Norman.
ѻýThey told me that a lot of people knew at the time that he was gay, but they loved him and he was just such a great person and respected,ѻý she said.
While she started off doing the project for herself, learning it was bringing people a sense of peace and closure was unexpected.
ѻýI didnѻýt expect it to be helpful to anyone else,ѻý she said.
And while for Sturko, there werenѻýt ѻýa lot of deep discussionsѻý around what happened to her great uncle while she was growing up, she said her own children know no such hesitation ѻý regardless of the topic.
ѻýWe donѻýt have to talk about LGBT issues,ѻý she said, explaining that the taboo that existed in her great uncleѻýs time ѻýdoesnѻýt exist in my childrenѻýs life.ѻý
ѻýThereѻýs no question, if they want to talk about it, Iѻým going to talk about it with them, as with any subject. It wouldnѻýt be a secret.
ѻýItѻýs part of their family history, itѻýs nothing to be ashamed of.ѻý
tholmes@peacearchnews.com
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