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ѻýItѻýs our food supply, right?:ѻý Shuswap land defender focuses on water

Preserving watershed key to many actions Secwépemc Miranda Dick takes
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The importance of clean water and salmon has been the impetus for Secwépemc Miranda Dickѻýs years of standing firm to protect them. (Asif Shagor photo)

Itѻýs about clean water. Itѻýs always been about clean water.

Miranda Dick, Secwépemc, repeatedly emphasizes the importance of clean water when she speaks about her actions trying to stop the twinning of the Trans Mountain pipeline.

She said for her whole life, stemming from her mom and dad, sheѻýs been protecting the watershed. Her mom passed away from cancer more than 18 years ago.

ѻýShe always said it was in the food we eat and the water we drink ѻý this cancer would be contaminating our human consumption. So she always said to protect clean water, protect the berries, and protect the salmon and the deer. Itѻýs our food supply, right?ѻý remarked Miranda.

ѻýSo I always led with that, over the course of time, protection of clean water.ѻý

Miranda grew up in the Shuswap, where she can trace back five generations of her family which have lived in the region from ѻýtime immemorial.ѻý

Miranda said she and others have been raising awareness about the tar sands (also called oil sands) in Alberta, and other potential threats to water since the early 2000s.

The term ѻýeverything downstreamѻý was coined from the devastation and destruction for the Athabasca Indigenous people who have cancer and other effects from the tar sands, the flow of pipelines from there, and the possibility of more spills.

ѻýAnd thatѻýs literally how the people in this territory look at it. Because if youѻýre looking at waterways, we take care of the water here and it flows out to the Fraser and then out to the ocean. We term it as the life cycle of the salmon in a four-year cycle.

ѻýSo thatѻýs the backstory of what it entails to the Secwépemc people who live here.ѻý

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She said Canada has no deed to Secwépemc land but has a conflict of interest.

ѻýBecause Canada owns the pipeline as well as governs the Indigenous people ѻý I see that always as a conflict of interest because you canѻýt govern the people and then also have them being starved out basically. Because if anything happens to our salmon, as we all know, the Indigenous people in the surrounding area heavily rely on our salmon for our food.ѻý

She said people refer to the Trans Mountain impact benefit agreement, and judges, lawyers and others say, ѻýWell the bands have signed on, right?ѻý

ѻýYes, they possibly did. So if youѻýre looking at this postage stamp-size reservation that signs the agreement, thatѻýs only pertaining to that. But then you look at the whole of the nation.

ѻýWe have a large mapping of our territory, thatѻýs what weѻýre talking about. The Secwépemc as a nation still say no consultation, no consent.ѻý

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She said Secwépemc people think of the salmon as relatives, relatives who they want to continue to live.

ѻýItѻýs not just saying no to this mega project, it is also to make sure we and the relatives can stay at the population level we would like to see, so we can live here for time immemorial again, in peace.ѻý

Miranda was arrested in 2021 after doing a hair-cutting ceremony at the site where Trans Mountain was putting the pipeline beneath the Thompson River.

ѻýMy hair cutting ceremony was a portion of a grief and loss ceremony, because so much is being prosecuted for just purely living as an Indigenous personѻý So the singing and the chanting I was doing was to mourn that process,ѻý she said, the process of forcibly putting the pipeline under the water against Secwépemc wishes,ѻýshe said.

ѻýIt was a great loss to us and it was felt all throughout the nationѻýѻý

The RCMP waited until she had completed her hair-cutting ceremony before arresting her.

Miranda said while the media call what Indigenous people do ѻýprotesting,ѻý she calls it protecting through ceremony.

ѻýI want to state that protection of clean water through ceremony is always what weѻýve led byѻý, whether itѻýs biosolids that are impeding our waterways or wanting to be dumped in a major aquifer.ѻý

She referred to Turtle Valley as having the second-largest aquifer in B.C.

Miranda said she and other Secwépemc people were also involved in the protection of Mount Morrisey at Sun Peaks, which was their second berry picking and medicine collection area. The use of Secwépemc land has always been at the forefront for the people, she said, as they go out to pick berries and know if thereѻýs any disturbance such as logging, deforestation or other activities.

They also look at the salmon in the fall.

ѻýItѻýs all interconnected, so we, as in my household, not just me, but all Secwépemc, weѻýre doing this all the time.ѻý

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The destruction to waterways is evident throughout the province in the form of deforestation and flooding, she said.

ѻýThe underlying issue is the clean water; what draws Indigenous people is having to protect that. You could just take one drive down the road and you could see the devastation and destruction thatѻýs being caused by the Trans Mountain Pipeline. You could just see this is not a good thing.

ѻýAnd theyѻýve actually gone through provincial parks. Even the Kenna Cartwright Park, itѻýs a clear cut straight down to the water, going right under the Thompson River, across that way to the airport side road. And then right up to the next provincial parks area.

ѻýAll of these things are impacting the water. Those are the things that are clear that you can see.ѻý

She said Indigenous people from B.C. to California and beyond are raising the flag, like the canary in the coal mine.

Miranda will be returning to court in November this year.

During the interview, Miranda sounded relaxed, good-natured and optimistic about the future, both her own and the Earthѻýs.

ѻýItѻýs all about ceremony. We live our lives through ceremony,ѻý she said, emphasizing she doesnѻýt want to hand down to her six children all the environmental effects.

ѻýMy lifestyle permits me to go up against a billion-dollar corporation and Iѻým still standing here today.

ѻýThat I could say no and Iѻým doing something about the environmental impactsѻý My kids are watching that, just like I watched my mother and my fatherѻý

ѻýMy grandfather said it best to me. He said youѻýre either an environmentalist or youѻýre Indigenous. I said why?

ѻýHe said because environmentalists get to move on to the next thing, they get to move, they get to leave.

ѻýWeѻýre Indigenous, we live here, we have to look after the environment, and what does that mean, what does that entail? And I said, it means I donѻýt go anywhereѻýѻý

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Although sheѻýs only 45, Miranda is an elder in training.

She said knowledge has been passed down to her, and the elders are leaving, so she must do it.

Artistry is also a big part of her life. She likes textiles, which she uses in basketry and weaving. She also paints and sews, ѻýwhatever my artistry will allow me that day.ѻý

People as far away as Quebec contributed 10-inch squares for a quilt speaking out for clean water and against the twinning of the Trans Mountain Pipeline. (Photo contributed)
People as far away as Quebec contributed 10-inch squares for a quilt speaking out for clean water and against the twinning of the Trans Mountain Pipeline. (Photo contributed)

Miranda and her sister made a quilt for water, 30 feet long and four feet wide. People from all over contributed 10-inch squares. It is emblazoned with ѻýNO TMX.ѻý The youngest person to submit a square was four, the oldest, a 92-year-old grandmother from Quebec.

ѻýI have it here, I take it around everywhere I go to raise awareness of the importance of water,ѻý she said, which ranges from universities to kindergartens.

ѻýIf you feed into negative you get negative. We see it as, we feed into positivity. Thatѻýs why I make beautiful things and put that out in the beautiful worldѻýѻý

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martha.wickett@saobserver.net
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Martha Wickett

About the Author: Martha Wickett

came to Salmon Arm in May of 2004 to work at the Observer. I was looking for a change from the hustle and bustle of the Lower Mainland, where I had spent more than a decade working in community newspapers.
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